Lectionary Reading: Pentecost
The three pilgrimage festivals were known by that name because on them the Israelites gathered at Jerusalem to give thanks for their doubly joyful character. They were of agricultural significance as well as commemorative of national events. Thus, the Passover is connected with the barley harvest; at the same time it is the Heb: zeman cheruth, recalling the Exodus from Egypt (Ex 12:6; Lev 23:5,8; Nu 28:16-25; Dt 16:1-8). \Pentecost has an agricultural phase as Heb: chagh habikkurim, the celebration of the wheat harvest; it has a religious phase as Heb: zeman mattan Thorah in the Jewish liturgy, based on the rabbinical calculation which makes it the day of the giving of the Law, and this religious side has so completely overshadowed the agricultural that among modern Jews the Pentecost has become "confirmation day" (Ex 34:26; Lev 23:10-14; Nu 28:26-31). 3386.40 \The Feast of Tabernacles is at once the general harvest festival, Heb: chagh he-'aciph, and the anniversary of the beginnings of the wanderings in the wilderness (Ex 23:16; Lev 23:33 ff; Dt 16:13-15). The Eighth Day of Assembly immediately following the last day of Tabernacles (Lev 23:36; Nu 29:35 ff; Jn 7:37) and closing the long cycle of Tishri festivals seems to have been merely a final day of rejoicing before the pilgrims returned to their homes. 3386.41 \New Year (Lev 23:23-25; Nu 29:1-6) and the Day of Atonement (Lev 16:1 ff; 23:26-32; Nu 29:7-11) marked the turning of the year; primarily, perhaps, in the natural phenomena of Palestine, but also in the inner life of the nation and the individual. Hence, the religious significance of these days as days of judgment, penitence and forgiveness soon overshadowed any other significance they mayhave had. The temple ritual for these days, which is minutely described in the Old Testament and in the Talmud, was the most elaborate and impressive of the year. At the same time Atonement Day was socially an important day of rejoicing.
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